【陳壁生】追尋六經之本——曹元弼的《孝經一包養行情》學

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Chasing the foundation of the six chapters

——Studying “Filial Piety” by Cao Yuanbi

Author: Chen Bisheng

Source: Author Author Authorized Confucian Network

           Original “Yunnan Major Research (Social Science Edition)” Issue 4, 2017

Time: Confucius was in the 25th year of the year of the 29th month of the Jihai month of the 29th month of the 2019

                                                                                                                                                                                                                        � Tang Wugong gave a lecture on “Filial Piety” for students in Wuxi Province, and compiled this lecture into “Filial Piety Save the World” because he thought that “but because of his first explanation, he would be edited by the lecture, as Zhu Zi said, there were many urgent intentions and fewer subdued tastes”, so he sent this editor to the old man of the Qing Dynasty and Tang family living in Suzhou who had been with Cao Yuanbi to seek justice. In Cao Yuanbi’s reply, the review of this book said: “Anyone BaozhuangThere are those who have been for thousands of worlds and those who have saved for a while. Your book is probably for a while.”[2] Cao Yuanbi’s words have rewards for this book’s intention to save the world and people’s hearts, and there is no lack of praise for its desolate taste. Cao Yuanbi was originally a major scholar in the late Qing Dynasty. After entering the country, he was fond of the old Qing Dynasty and was willing to be old. He closed his works for decades. The main theme of his works was to establish words for the sages and “for thousands of worlds”. He invented the academic system from the beginning through his interpretation of “Filial Piety”.

1. Cao Yuanbi and “Filial Piety”

Cao Yuanbi (1867-1953), a native of Wu County, Suzhou Prefecture, Jiangsu Province (now Suzhou), studied in Nanjing Bookstore. Later, he entered the Hubei Cun Ancient Academy. He was a general in charge of his studies. He also entrusted by Zhang Zhidong to write the “Fourteen Schools” with the method of keeping the conventions of “Schools”. During the Xinhai Rebellion, the republic began. Cao Yuanbi, who was not in a state of destiny for the ruler and his subjects, closed his works for ten years and wrote them all over the world in the Book of Changes, Books, Books, Gifts, Big Learning, Doctrine of the Mean and History, especially his specialty in the study of Zhengjun. By the Second Republic, he died in Suzhou at the age of 87. The Cao family has lived in three dynasties and is devoted to the old country and keeps the good way of death. Their comments are aimed at keeping the front and waiting for the back and forth.

Photo of Teacher Cao Yuanbi

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Cao Yuanbi’s life was filled with memorial books, but the “Filial Piety” was almost the end of the day. The “Preface to the Notes of the Xiaojue and Zheng” written by Cao’s 28 years old: “Yuan Bi was not sensitive and had been studying in Zheng’s tribute for more than ten years. He would have been excited to write “Filial Piety” in his 26th year.” [3] Moreover, in the “Preface to the Compendium of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book of the Book It can be said that the explanation of the meaning of “Filial Piety” is to penetrate the life of Cao’s family. However, his “Filial Piety” has become an unfinished work, and there are several types.

(I) “The Determination of the Xiaozhuan Zheng’s Notes” and “The Crime of Filial Piety” have not been completed.

Cao Yuanbi previewed the “Filial Piety” and started with his youth. In the article “Preface to the Notes of the Filial Piety of Wu Encyclopedia”, Cao said: “Yuan Bi was not sensitive and had been studying in Zheng’s tribute for more than ten years. He would have been happy for a long time to write “Filial Piety”. No matter how hard the crown, marriage, ceremonies, sacrifices, hiring, and towns are all due to strict respect and love for education. They are inseparable from the purpose of “Filial Piety”. Only by understanding “Filial Piety” can you know that the gift is in harmony with the nature. It is based on the feelings. The notes of Zheng Jun are not easy for a lifetime, but I regret that they are tragic and lost. The Confucians, Zang and Shou, can read the book and read the mistakes, and cut the article “The Essence of the Governance of the Governance of the Chronicles” to “The Decision of the Filial Piety of the Filial Piety”. Because they have been widely published, ancient books of Zhou, Qin and Han, and the notes of various scholars are related to the meaning of “Filial Piety”, and have learned from Wei Dynasty’s “Filial Piety” that has been described by Wei Dynasty Those who have teachers and methods and etiquette should consider what they have obtained. They should give them a comment on the “Letter”, “Year”, and “Speech”, and “Book”. If there is something wrong with the commentary, the teacher Huang’s intention is to expand it, and those who also use the historical filial piety and practice to supplement the meaning of the emperor, should not be “Filial Piety”. In the past, respect this. The book is the same as the “Letter Commentary” and the “Confucian and Legal Practice” that the previous sages swore to take responsibility. This book is in line with the “Letter Commentary” and its achievements are also in line with each other. The “Letter Commentary” is also in line with the “Letter Commentary” and the success of the “Letter Commentary” is also in line with the “Letter Commentary”. “[5]

When writing this article, Cao’s family was not established in the year, and his statement has laid the foundation for the great purpose of Cao’s life’s “Filial Piety”. Its basic content includes three points. 1. “Filial Piety” is connected with gift learning, especially “Travel”. Cao said that the ceremony “is in harmony with the purpose of “Filial Piety” because of strict education and respect, and is in harmony with the purpose of “Filial Piety”. In fact, the love and respect of “Filial Piety” lay the foundation for the education of gifts. This is the largest number of the subsequent books on “Filial Piety”, “Filial Piety Notes”, and “Filial Piety Collection”. 2. “Of course, the real boss will not let this happen. While reversing, she will write “The Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay on the Essay